Monday, June 18, 2007

Some Thoughts on the Duke Gang of 88

Over the weekend, as admirably reported by Professor K.C. Johnson at his Durham-in Wonderland web site, Mike Nifong lost his law license because of the wholly inappropriate (and boy, does that seem a totally inadequate way of describing his appalling behavior) way in which he handled the supposed rape of a stripper by some Duke Lacrosse players. Of course, it is now clear that no such rape occurred and indeed that no charges should ever have been brought. Nifong has lost his license, and his position as DA, and may even be subject to criminal prosecution. Yet, there is a group that played a role in all of this that may also deserve to be punished.

Both the Powerline Blog and Dinesh D'Souza have noted that the gang of 88 (a group of 88 Duke Faculty) should perhaps be held accountable for their behavior. As D'Souza puts it:

Now what about the mau-mau artists at Duke, influential figures on the faculty, who whipped the campus up into a racial hysteria? What happens to the people who helped to create a mob mentality against students, rendering their lives miserable for more than a year, when their guilt was never established, never even probable, and now they have been shown to be innocent?

From the time the first reports of sexual assault at Duke University surfaced, these intellectual vigilantes went to work. Houston Baker, a professor of English and Afro-American Studies, issued a public letter condemning the "abhorrent sexual assault, verbal racial violence and drunken white male privilege loosed among us." He seems to have simply presumed the students guilty.

Shortly after that, 88 members of the Duke arts and science faculty--the so-called Gang of 88--signed a public statement praising campus demonstrators who had distributed a "WANTED" poster that branded the lacrosse players as "rapists." The Gang of 88 didn't use that term, but its statement referred to "what happened to this young woman." Ignoring calls to wait for the evidence, the gang instead went into full social-justice gear.

"What is apparent every day now is the anger and fear of many students who know themselves to be objects of racism and sexism, who see illuminated in this moment's extraordinary spotlight what they live with every day...We're turning up the volume in a moment when some of the most vulnerable among us are being asked to quiet down while we wait. To the students speaking individually and to the protesters making collective noise, thank you for not waiting and for making yourselves heard." In other words, Go vigilantes go!

Now, is this an entirely fair description of what the gang of 88 did? Well, it can be a bit hard to find out exactly what the gang did, since they fairly rapidly hid their statement, but it can still be found and read. And certainly there are a number of things that they say in their statement that are injudicious at best. For example:
"These students are shouting and whispering about what happened to this young woman and to themselves."

Bear in mind that this statement was made very early on in the whole process. There had been at this time no due process, yet clearly there was no presumption of innocence on the part of the gang of 88.

So, why might this be of special concern, and why might this group, this gang of 88 be held accountable for this? While there is a lot to disagree with in their statement, they are perfectly entitled to exercise their free speech in this way, are they not?

Well, to me the problem here is that they gang of 88 were (and as far as I know, still are) Duke faculty. They would perhaps be teaching and grading some lacrosse playing students. And their comments were quite clearly made in the context of the Duke campus. At the very least, these faculty behaved in an extremely irresponsible manner. So, should they be held accountable, and if so, how should they be held accountable?

And that is where it gets particularly tricky for me. Is irresponsible behavior by faculty subject to discipline of some sort or another, or should this be written off as an exercise in academic freedom? I have to say that I think some sort of discipline is called for here. When faculty behave irresponsibly, in a way that will or may harm students, they should be subject to some form of discipline. By what they have said, and by when and how they have said it, these faculty have created an extremely hostile situation on campus for certain members of the campus community. While the University has apparently reached a settlement with the three accused and innocent students, the administration at Duke still has a responsibility to all students. I do not know what options for discipline are allowed by the manual of procedures at Duke, but the process should be followed.

Of course, the administration at Duke is far from blameless itself in all of this. It hardly sounded a clarion call for justice at the start of this whole affair, and was glacially slow to point out that people are innocent until proven guilty, so perhaps the Duke Trustees have some work of their own to do in this regard. At least the President has indicated his own regret for the problems he helped to create, which I suppose is a start.

One thing is clear to me from all of this. There was a rush to judgment by some Duke faculty, that appears to have been to some degree condoned by the Duke administration, that resulted from what D'Souza termed their "social-justice gear." In short, the supposed facts that Nifong put forth fit very comfortably into a totally bigoted view held by the gang of 88 (and clearly this view was supported in part by the Duke administration). The gang of 88 wasted no time in expressing their bigotry, and were allowed to do so without check by the administration. I would hope that all faculty and all Universities in the US might learn from this, and be less hasty to behave in such a bigoted manner. But I fear that such a hope is forlorn.

Wednesday, June 13, 2007

Carbon Tax Idea

This morning, Professor Reynolds linked to a most interesting article by Ross McKitrick (of McIntyre and McKitrick fame - their detailed statistical analysis showed that the Hockey Stick curve of global climate change by Mann et al. was fundamentally flawed). In this article, Dr. McKitrick proposes a carbon tax that would vary as a function of the amount of warming observed. More warming would equal higher taxes, less warming would result in lower taxes. The measure of warming he proposes is the temperature in the tropical troposphere. Specifically, the tax would vary according to the moving three year average of this temperature as measured by two different organizations. The tax amount would be updated annually. Dr. McKitrick proposes a starting value of the tax of $4.70 per tonne of Carbon Dioxide emission. Just to set that in context, a tonne is 2204.6 pounds, and a gallon of gasoline emits (according to the EPA) 19.4 pounds of Carbon Dioxide (a gallon of diesel emits 22.2 pounds, for comparison). So, the carbon tax on a gallon of gas would amount to about 4.14 cents - not a huge amount, but not zero either. Of course, if warming occurs, the tax would increase. I think this is an intriguing and novel idea, well worth talking about. I do not like the idea of higher taxes, but, if a carbon tax is going to happen, I think this would be the best way to do it that I have heard of to date. By the way, Dr. McKitrick proposes that the tax collected from the carbon tax should offset other taxes (he suggests reducing the income tax) so this would not necessarily mean that the politicians would get more money total to spend. Odds on politicians doing that? Sadly, probably somewhere between slim and none!

If I were teaching class today...

which I'm not, but if I were, I would start class by playing the Beatles "Long and Winding Road" which went to Number 1 today in 1970, and stayed there for two weeks. (See the Any Day in History website)

Monday, June 11, 2007

25 rules to live your life

Found this article (written by an uncle to his nephew) that contains great suggestions. Well worth the read.

Saturday, June 09, 2007

Hypocrisy in Politics (Part 1 of ?)

Well, what a surprise. Not only is Congressman Jefferson of Louisiana indicted for bribery, he has been required to surrender all his firearms. Well, so what? Turns out, he has been very outspoken against gun ownership

He gets today's hypocrite in politics award - congratulations congressman...

Sunday, September 11, 2005

9/11 - and remembering

I have been reading the reminiscences of the Captain and it put me in mind of my own recollections from that day. September 11 2001 was a very important day for Kath and I, since it was our first opportunity to vote. We had become citizens in April of that year, and one of the first things we did was register to vote. September the 11th was a Tuesday and there were school board elections that day. True, as votes go, not terribly momentous, but still, we definitely wanted to cast that first ballot, if only to declare ourselves metaphorically free of "no taxation without representation!"
We had planned to vote in the evening, after work, so that we could go home and have a celebratory dinner afterwards. Of course, the events of the day changed the celebratory dinner. I recall hearing about the attacks on Bob and Tom as I drove in to work, and having to teach class that afternoon to about 235 very unhappy freshmen. I played Santana's Samba Pa Te (from Abraxas) at the start of class, telling them that I found it to be a piece of music that soothed my soul, and that my soul needed soothing that afternoon. Teaching was pretty tricky for the rest of that semester, in many ways.
However, that day we did go and vote, in the evening, as we had planned. It had a great deal more significance than it would otherwise have had, because it felt like it was one small thing we could do to hit back at the terrorists who had attacked our country. I guess in one way I am lucky - I will never forget the day I cast my first vote.

Monday, August 15, 2005

Thoughts on Ayelet Waldman

I recognize that I am extremely slow to comment on this, but it has been churning around in my mind for a couple of weeks now, and I feel the need to comment.
If you have forgotten (and I wouldn't blame you) Ayelet Waldman is the woman who had the temerity to state on Oprah (and elsewhere) that she loved her husband more than her children. She went even further than this, and said that while she could imagine continuing on if one or more of her children were to die, she could not imagine being able to continue if her husband should die.
As can be imagined, this created a certain amount of outrage, with one woman in the audience of the Oprah show going so far as to indicate she would, in effect, like to rip Ms. Waldman limb from limb - perhaps what one might term an excessive response (at least I consider it excessive, but apparently this limb-rippin gwoman is far from alone in her viewpoint).
It seems to me that those who are attacking Ms. Waldman for not loving her children more than her husband have an essentially backward view of marriage. I will confess my own notion of marriage is skewed by three fairly major things. First, my parents marriage, which is 55 years old and going strong, has been remarkably hospitable to others (our home was a haven for all my cousings, and assorted others through the years), yet clearly founded on a strong love for each other (based, at least in part, on Sunday afternoon "rests" - don't ask!). My sister has recently celebrated her 29th anniversary, and I have been fortunate enough to celebrate my 25th wedding anniversary this year too, and both of us do our best to model, with appropriate changes (or for those who like to use fancy latin phrases, mutatis mutandi - a great phrase to put in committee meeting minutes!) the marriage that we saw in our parents.
Trying to gather that experience into a few simple sentences is not easy, but I think the way I see and I hope I live my marriage is that my wife and I, by way of our love for each other, create a safe and supportive space within which our children can grow and mature. That model of marriage requires that our love for each other be stronger, and indeed of an entirely different nature, than that for our children. To imagine otherwise seems to me to present a rather impoverished view of matrimony, but others may beg to differ - your comments, as always, are welcome.

Sunday, July 31, 2005

Stem Cell Thoughts

Stems cells have been in the news a bit lately in part because of Bill Frist's comments regarding embryonic stem cells (which I learned about via Instapundit - my thanks to Glenn Reynolds for his always excellent work!). This is clearly an emotive issue and one on which the MSM are seeking to hammer President Bush. That often makes me suspect that we may not be getting the whole story about stem cells. So, I asked myself, what do we actually know?

Well, here is what I know (which may of course be wrong - if there is an error in this please let me know - thanks).
First, it is my understanding that there are two sorts of stem cells - adult and embryonic. Adult stem cells can be harvested from various places on a person's body - the mucous lining of the nose, or various sub-cutaneous regions, for example. Embryonic stem cells are harvested from embryos that are obtained from in-vitro fertility treatments (although not, as far as I am aware, from clinical abortions). A third source of stem cells may be from umbilical cord blood, but I am not sure whether these are indeed classified as stem cells, or are something else. If they are stem cells, I think they fall into a third category, since they can only be harvested once and at one particular time (unlike adult stem cells) yet they are not the same as embryonic stem cells - I'd appreciate input from anyone with clarification on this point.
Second, as far as I am aware, the only clinical treatments that currently make use of stem cells, use adult stem cells harvested from the individual being treated. One example is the use of adult stem cells to cure or mitigate spinal cord injuries as discussed in this testimony before the Senate in July 2004. As far as I know, emryonic stem cells are not currently being used in any treatments of humans at this time.

So, what do these facts do to help us address the moral issues involved in embryonic stem cell research? The first thing I would note in this regard is that when such issues are discussed in the MSM, the issue seems, to me, to be deliberately confused by a failure to differentiate embryonic stem cell research from adult stem cell research. I would also note that the use of adult stem cells is very similar to the use of skin grafts for burn victims. That suggests to me a moral continuum that might help to address some of the issues herein.

At one end of the continuum we would have adult stem cell usage, which is morally equivalent to the use of skin grafts, and thus to me seems to be morally unobjectionable. At the other end, let's put the growth of human embryos to a point at which they are sufficiently developed that organs could be harvested from them for use in transplants. As far as I know, nobody is advocating such a practice (publically at any rate) at this time, and such a practice would be considered morally abhorrent by most people today.

If this moral continuum is a valid one (a point of view that is certainly debatable) then the issue is where along this line does the use of embryonic stem cells for medical research lie? My own sense on this is that such usage is not equivalent to the use of skin grafts. In fact, it seems to me that the use of embryonic stem cells is in fact much closer to the use of embrtos to grow organs than to skin grafts.

I acknowledge that others will have a different view on this point. However, I would suggest that while this remains an issue that requires moral debate (which it does) it would be immoral to press forward with the usage of embryonic stem cells beyond what is already being done. Thoughts?